Natarajar Temple, Chidambaram
Chidambaram Temple is a famous Hindu temple dedicated to Lord Shiva located in the heart of the temple town of Chidambaram, 58 km south of Pondicherry in Cuddalore District, the east-central part of the Tamil Nadu state of southeastern
The Chidambaram Temple, dedicated to Lord Shiva (Siva) in His form of the Cosmic Dancer, Nataraja is a temple complex spread over 40 acres in the heart of the city. It is an ancient and historic temple dedicated to Lord Shiva Nataraja and Lord Govindaraja Perumal, one of the few temples where both the Shaivite and Vaishnavite deities are enshrined in one place.
The Pallava king Simhavarman,is a well known renovator of this temple. He also known as Hiranyavarman who lived in 5th century A.D. It is one of the few examples of Dravidian architectural and sculptural styles built up over the centuries including that built by the Cholas.
To the follower of Shaivism (Saivism) or the saivaite, the very word koil (Tamil- "temple") refers to Chidambaram. In the same way, to the followers of Vaishnavism it refers to Srirangam or Thiruvarangam.
Festivals
A whole year for men is said to be a single day for the Gods. Just as six poojas are performed in a day at the sanctum sanctorum, six anointing ceremonies are performed for the principal deity - Lord Nataraja in a year. They are the Marghazhi Thiruvaadhirai (in December - January ) indicating the first pooja , the fourteenth day after the new moon ( chaturdasi) of the month of Masi ( February - March) indicating the second pooja, the Chittirai Thiruvonam ( in April- May), indicating the third pooja or uchi kaalam , the Uthiram of Aani (June- July) also called the Aani Thirumanjanam indicating the evening or the fourth pooja , the chaturdasi of Aavani (August-September) indicating the fifth pooja and the chaturdasi of the month of Puratasi ( October - November) indicating the sixth pooja or Arthajama.
Of these the Marghazhi Thiruvaadhirai ( in December-January) and the Aani Thirumanjanam ( in June-July ) are the most important. These are conducted as the key festivals with the main deity being brought outside the sanctum sanctorum in a procession and include a temple car procession followed by a long anointing ceremony. Several hundreds of thousands of people flock the temple to see the anointing ceremony and the ritualistic dance of the Lord when He is taken back to the sanctum sanctorum. There are references in Umapathy Sivam's 'Kunchithaangristhavam' that the Maasi festival also had the Lord being carried out in procession. However, the same is not in vogue these days.
Comments (0)
Post a Comment